The purpose of this paper is to investigate the trends in the student kendo world since the Meiji period in the Kanto region, especially in the former First Higher School (hereafter, Ichiko-the former higher schools are abbreviated in the same manner). The aim is to clarify the genealogy of spirituality in a self-refereeing system (mukensho). The materials were mainly those from Ichiko, but also those related to Second Higher School, Gakushuin and Tokyo Imperial University (hereafter, Teidai).
The All Japan Kendo Federation (AJKF) established the “Concept of Kendo” in 1975. As will be discussed below, one of the indirect influences on this philosophy is the method of practice at Ichiko in Tokyo, Japan. Ichiko was one of the higher middle schools under the old school system, which was started by the Higher Middle School Ordinance after the Meiji Restoration. It advocated “mukensho”, matches in which contestants judged each other without a referee. Since 1897, the student kendo community in western Japan developed rules and a referee system to promote kendo as a competitive sport, but Ichiko is different from these trends. Although there is no academic research focusing on the Ichiko Gekken (Kendo) Club, its history has been partially clarified in memorials and other publications. Therefore, this paper describes its history based on the results of previous studies.
The Ichiko Gekken Club was born in the third decade (1887-1897) of the Meiji period. Shionoya Tokitoshi (a teacher at Ichiko and a Hokushin Itto-ryu expert), the club president, forbade disrespectful behavior and a sense of triumph and instead formed respect for one’s own personality (sense of self-respect) and dignity in the club. In the fifth decade of the Meiji period, the club members expressed dissatisfaction with matches. Knowing this, Shionoya proposed mukensho and introduced it experimentally in the Ichiko competitions. Students in this period had a common understanding of kendo as the spiritual basis of character formation, and this understanding became the ground for accepting mukensho. The mukensho-like concept can already be seen in training and matches since the middle of the Edo period.
The purpose of the mukensho that Shionoya taught was to develop a person’s character to be able to lead the nation, and specifically, to cultivate a spirit of “brave and unyielding” as well as “honesty and courtesy”. It is also suggested that Shionoya may have used mukensho to judge a valid strike by himself, and furthermore, that he may have considered learning how to judge a win before striking (katte-utsu - striking after winning). In addition to cultivating spirituality, Shionoya also saw in mukensho a technical view that was invisible to third-party judgment.
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